CYPRUS-KYPROS-CYPRUS-KYPROS-CYPRUS-ΚΥΠΡΟΣ-CYPRUS-KYPROS-CYPRUS-ΚΥΠΡΟ

The customs and traditions of Cyprus and Cypriots, there are many Cypriot traditions that are now lost in the towns, but clearly eident in the vilages.
Customs & Traditions

Easter
|| Death || Christmas & New Year || Trades || Entertainment || Family || Clothing ||  Superstitions & Folklore ||Weddings|| Children's Games  ||  Baptism


Information about Saint's, Monasteries & Icons  Saint's




Greek customs and habits from a foreigner's point of view Explorecrete.com


Christmas Customs

Christmas customs of Cyprus & Greece  marycy.org    Greekspider.com   Greekamericanmall.com
Santa Clause & Christmas Cake. Basil is the English name for Vassilis. Cyprus Santa is not St Nicholas, but St. Vassilis, New Years day is the day of Agios Vasilis bellaonline.com

On New Year’s Day they used to throw olive leaves in the fire (phoucou) to see if a someone loved them, if the leaf made spitting sounds, they had found love.

Celebrations start on New Year's Eve
It was at New Year, rather than at Christmas, that most people gave and received presents.

Christmas Carols kypros.org

with the baking of the traditional cake (Vasilopitta) in which a coin is hidden. The cake is cut by the head of the family on New Year's Day.  One slice of the cake is always cut for Jesus Christ, one for the house and one for absent family members. The person who finds the coin is considered to be the luckiest member of the family for that year.
Epiphany (Phota) 6 January
Feast of the Light
On this day Christ was baptised in the River Jordan symbolising the spiritual rebirth of man.
On the eve of Epiphany, known as kalanda, people gather in church for the blessing of the waters, which are supposed to have held evil spirits for the past twelve days. After Mass, the priest visits all houses to cleanse them from the demons, or evil spirits, known as kalikandjiari. these demons appear on Christmas Day, and for the next 12 days and play evil tricks on people.
On Epiphany Day, a  celebration takes place at all seaside towns. After the Epiphany Mass the Archbishop, or one of the Bishops, leads a procession down to the sea, where a ceremonial baptism is performed. During the ceremony the leading priest throws the holy cross into the sea. Young men dive into the water to retrieve the cross, and return it to the priest. Boats sound their horns, and  doves are released

Carnival (Apokreo)  February The first week is called the Meat Week (Kreatini), as it is the last week for eating meat before Easter. The second week is known as the cheese week (Tyrini), when cheese and other dairy products may be consumed.

Green Monday,
March
First day of Lent

Greek National Day
25th March

Anniversary of Cyprus' Independence Struggle April 1st
Anniversary of the start of the liberation struggle of the Greek Cypriots against British colonial rule in 1955.


Procession of St Lazarus' Icon - Larnaca , April

Cyprus Easter Dates
Easter customs
Easter customs in Greece and Cyprus are very similar. Easter in Cyprus is the most important religious holiday. Traditionally on the Thursday the house wife would bake flaunes,
a savory cheese pie and tyropittes loaves. Eggs are hard boiled and dyed red with a root dye called rizari, or yellow with marguerites.
egg
Thursday The church icons are covered with black cloths.
Good Friday lunch time faki xidati is served, lentil soup with vinegar. In the evening after church they will be a procession round the town, fireworks are lit.
Saturday The cloths are removed from the Icons, the bells ring for the resurrection service,
In the evening, around midnight,
in the church yard a bon fire is lit, as are candles, the priest greets everyone one with Christos anesti (Christ has risen) the reply is Alithos anesti (Indeed he has risen)
Sunday, after church, the red eggs are cracked and the flaounes eaten, breaking the fast. At lunch time picnics are held, souvla or ovelias is served (roast lamb)

Forty days after Easter is the Day of Ascension.
Easter tradition of Trizo-gyra amvrosios
Easter customs in Cyprus & Greece  Globalgourmet.com
 Sfakia-crete.com  ..Haef.gr(Greek)    marycy.org (turn your speakers down if you don't like sites with music)
Online Easter Cards kypros.org

Labour Day, May 1st

Anthestiria (Flower Festival), May
The word Anthestiria derives from the Greek word anthos meaning flower.
Every four years feasts used to be held in honour of the god Dionysos, the divine protector of the theatre. Anthestiria were also the festivals of souls, plants and flowers, celebrating the rebirth of man and nature.

Pentecost, known as Kataklysmos (Festival of the Flood) takes place 50 days after Easter, and usually lasts for six days. it is the Day of the Holy Ghost. People head down to the sea front promenade to hold fairs, watch boat races and water sports and to splash each other just for the fun of it. The priest throws the cross into the water for the young boys to retrieve, like at Easter. Those on dry land indulge in some old fashioned dancing and singing songs such as tchattista, which are improvised verses sung by different parties competing with each other. By the evenings, the town is in full flow with delicious local food such as nuts, sousouko and loukoumades, washed down by traditional Cypriot wine, Commandaria.
Many believe that Kataklysmos originated from ancient ceremonies in honor of Aphrodite and Adonis.
The real origin has been lost in the mists of time. Is it a remembrance of the catastrophe? The festival is even named Kataklysmos and even though it is now celebrated at Pentecost, it is clear that this was an old festival that the Church Christianised. Is it a potential link with Atlantis, one of the most remarkable facts about the disappearance of Atlantis is that the “continent” slowly sank. It was the end result of a series of disasters, which include earthquakes. For more information on Atlantis philipcoppens.com

Assumption August 15th
Dormition of the Virgin Mary
Commemorating what is believed to be the miraculous transport of Mary, in bodily form, to Heaven after her death. The story does not appear in the Bible, but is found in apocryphal stories and folklore, with written records dating back to as early as the 3rd century.

Village Festivals
, August - September - October
The festivities usually include performances of folk music and dances, exhibitions of agricultural products, flowers, folk art, photography, painting, silverware, embroidery, the revival of village customs, etc.

Panigyria/ Panegyria (Saint's Day festival)
On the eve of the saint's day, villagers and street-vendors gather in the grounds of the patron saint's church and sell many different products, including local delicacies.

Cyprus Independence Day,  October 1st
military parade in Nicosia and an open reception at the Presidential Palace in the evening.

Greek National Day, Ochi Mera, October 28th
Cypriot traditional costumes Traditional clothing of Cyprus
Clothing
Traditional costumes cyprus.gov.cy  cbv.ns.ca
Cypriot Costumes kypros.org
Male costume ohfs.org  kypros.org  lyradancers.org.uk
Female Costumes kypros.org  lyradancers.org.uk

Mandili
traditional headscarves
Depending on her position the village women would wear different coloured headscarves. The young pretty girls would wear bright red headscarves until their wedding day when they swapped the scarlet scarves for the more subdued shade known as xithi - which was a deep claret red. Once the woman reached the age of fifty she changed the colour of her headscarf once again to a very modest brown shade which she would wear for many years to come, except when she donned a black scarf to tell the world that sadly she had been widowed. The women usually wore large white mandilia when they were working out in the fields because the darker colours just held the heat too much, and the larger headscarves gave badly -needed shade to the face. Sometimes the women who lived in a certain area favoured a completely different colour - for example those who lived in the Morphou area often wore green headscarves.

Death & burial customs

B
8300 BCE child's remains  stonepages.com
Burial customs of Roman Cyprus  vuw.ac.nz
Burial Rituals and the Afterlife of Ancient Greece people.uncw.edu
Child bodies in acient Cyprus stanford.edu
Doctoral researcher in biological and funerary archaeology  ancientcyprus.ac.uk
Greek Burial Pottery 2020site.org


Traditional Greek Orthodox Funeral saintjohngreekorthodoxchurch.org






 
waiting
candle
begger
Tradesmen waiting
Candle Making
Begger / Tramp

Vouhes: The storage of Wheat  kypros.org

Traditional Trades & Occupations
Basket Wear:  Villages well known for thier baskets are: Geroskipou - Moutoullas
Bee Keeping kalochorio.com
Bread Making & Baking kalochorio.com  omodos.org  mari.org.cy  peace-cyprus.org

Candle making
Chair making  phini.org
Cheese choletria.com  mari.org.cy
Cobbler: Working cobbler in paphos trekearth.com
Coppersmith kypros.org
Copper mines, see mines.
testos
Testos Basket
Farming stroumbi.org peace-cyprus.org
Fishing zygi.com
Grape Products lemythou.org omodos.org
Knifes kypros.org 
Knitting peace-cyprus.org kypros.org
Lace & embroidery   omodos.org kypros.org Villages well known for lace are Lefkara - Fyti (Phiti) -
Loukoumia (Cyprus Delight)  loukoumia.com agrino.org
Mining & Quarrying The Cyprus Mines Corporation,  American mining company based in Cyprus.came to Cyprus in the early 1900s, Americans came to the island  after reading in ancient books that the island was rich in copper, a valuable metal. The corporation took an old style view of workers based on capitalist paternalism. This included union busting, a 'blame the worker' attitude towards fatal accidents (there were many), 
One interesting feature was a milk factory, followed by an educational campaign about the benefits of milk, for a population that had a genetic predisposition to not be able to digest milk.
The Cyprus Mines Corporation provided copper to Nazi Germany, right up until the start of the World War II.The mine owners knew they were giving aid to the Nazi military. However the owner claims he didn't want to put the Cypriots out of jobs by shutting off shipments to Hitler. 
country-studies.com  marin.cc.ca.us  ame.com.au  minerals.usgs.gov pdf  helleniccopper.com
fas.harvard.edu  For information  on the old mining village of Pano Amiantos see Places page.

Olives  olivebusiness.com
Pasteli
(carob-honey and sesame). anogyra.org
Pottery   
kypros.org Kornos -
The village of Phini is well known for red clay pottery
Resi kalochorio.com
Shepherding peace-cyprus.org
Shoemaker
Silk processing 
kypros.org  peace-cyprus.org
Wine has long been produced in many villages. vtourist.cy.net
Weaving (Voufa) cyprus.gov.cy  choletria.com Phiti kypros.org
Wood Carving cyprus.gov.cy   kypros.org  cyprus.gov.cy
Zivana is produced in many villages

lace
waiting
working girls
Lacemakers

Asbestos Workers
loom

asbestos
Weaver


Asbestos Mines
Family and Marriage

Wedding Customs

Pastimes
Dancing
Drinking
Eating

Homemade Entertainment in  Ardhana kypros.org

Getting water from the well kypros.org

Komboloi, (Greek worry beads, Greek Rosary) How to Play
cs-net.gr
komboloiclub.com
komboloi-museum.com
yasou.org
komboloi
Tavli, derived from word tavla, meaning board (Backgammon) There are three games,  Portes, plakoto and  fevga.
Learn How to Play myweb.tiscali.co.uk  bkgm.com
tavli
Tavli Board
Pilotta
This card game is played in all the coffee houses around Cyprus.
Homemade Entertainment in  Ardhana kypros.org

Childrens Games
Perelia (Marbles)
Each player brings 6 marbles. Then draw a triangle in the middle of the yard. Put the marbles in the middle of the triangle with 2 centimeters space between each one. Then make a line in the dirt.
From the triangle  throw one of your marbles as near the line as possible. The player whose marble is nearest to the line playes first.

The goal is to throw your marble and kick some other marbles out of the triangle.
The winner of the game is the player who takes all the marbles from the other players.

The stick (lingree or tsiliki)
Played by two or more children. You need two sticks, one about 60-70 cm long,  and a shorter one, 10-20 cm long,  which is sharpened on both ends like a pencil. The children aim at it with stones and whoever is nearer starts the game.  The short stick is placed parallel to a small hollow dug in the ground. Then, the player stands facing the other children and throws the short stick with the long stick as far as possible, trying to make it so that the other children don't catch it. If one of the children catches the short stick, then he/she will throw it next, while the child who had thrown it first joins the group. If no one catches it, one of the children of the group aims with the short stick at the long stick, which has already been placed parallel to the hollow dug in the ground.
  If  successful, this child takes the place of the child who threw first. If  not, the first player puts the short stick next to the hollow , hits it on  one end with the long stick and it takes off. After this, if the player hits it hard once, then he measures the distance from the point it stood to the point it fell using the long stick as a measuring point.
  The number  represents  points. In addition to this, if, before hitting the short stick to send it far, the player hits it twice, then  uses the short stick and not the long stick as a measuring unit. If  the short stick is hit three times, then the points are estimated by doubling the number of measuring units  found using the short stick. 
 
Cyprus Folklore & Superstition

Cyprus Folk Law (Greek) agrino.org
Magpie kypros.org
Greek superstitions    greekspider.com   Evil Eye athensguide.com

Baptism
The Baptism of a baby marks the moment the child becomes a Christian.
One of the most important roles in the ceremony is that of the koumbaros (godparent) and to be appointed as a koumbaros is to receive a great honor. Often the  best man at the wedding becomes the Godparent.
Traditionally the Baptism takes place when the child is around 12 months old. One reason for this might be because The church considers the woman impure for forty days after the birth and in this period and she is not allowed to enter the church.

The main participants in the ceremony are the priest, the koumbaros and the baby, the parents are really only observers.

During the ritual the child is immersed naked 3 times and a small lock of hair is cut from the child head. The female relatives then dress the child in a completely new outfit of cloths provided by the koumbaros.

When naming a child, the parents give the first son the name of the paternal grandfather and the second the name of the maternal grandfather, the same applies to daughters.
At the end of the ceremony everybody receives a small gift of sugared almonds and everybody files past the parents and grandparents to kiss or shake hands. It is traditional to say to all of the family ‘May he live for you’.

The first son is named after the fathers father, second son after the mothers father, first daughter after fathers mother and second daughter after mothers mother. If the couple has more children the godfather or godmother will decide the name, often naming the child after himself or herself. Or the child will be named after the saint on which day he or she was born.

A couple who have a daughter first might choose to give her the female version of the name of the grandfather.


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